Meaning and Excellence of Bayat (Pledge)
|The True Meaning and Excellence of Bay’at
The meaning of Bay’at or pledging spiritual allegiance is to be totally sold, which means to surrender yourself totally to a Spiritual Master (Murshid) to guide you to Allah.
Bay’at should be done on the hands of that person who possesses the following e attributes or else Bay’at will not be permissible. These are:
1. First and foremost, he must be a Sunni Muslim holding correct Islamic beliefs.
People, today, consider Bay’at to be some kind of fashion. They are ignorant of the reality of Bay’at. An example is given here to give you an idea of what Bay’at really is. Once a Murid (Disciple) of the great Shaykh Sayyiduna Yahya Maneri (Radi Allahu’ Ta’ala Anho) was drowning. Sayyiduna Khidr (Alaihis Salam) appeared and said the Murid, “Give me your hand and I will save you”. The Murid replied, “This hand has already been given in the hands of Sayyiduna Yahya Maneri Radi ALLAHu Ta’ala Anho and since it belongs to him I cannot give it to anyone else”. Sayyiduna Khidr Alaihis Salam disappeared and, instantly, Sayyiduna Yahya Maneri Radi ALLAHu Ta’ala Anho appeared and saved him.
TAJDID-E-BAY’AT (RENEWAL OF BAY’AT)
Tajdid or renewal of Bay’at used to take place in the time of the Holy Prophet SallAllaho Alaihi wa Sallam. Once the Holy Prophet SallAllaho Alaihi wa Sallam personally took Bay’at thrice from Sayyiduna Salmah bin Akwah Radi ALLAHu Ta’ala Anho who was preparing to leave for Jihad. In the first instance, Rasoolullah SallAllaho Alaihi wa Sallam asked, “Did Salmah take Bay’at?” After a while the Holy Prophet SallAllaho Alaihi wa Sallam asked, “Salmah, are you not going to take Bay’at?” Sayyiduna Salmah Radi ALLAHu Ta’ala Anho said, “Ya Rasoolullah SallAllaho Alaihi wa Sallam! I had already taken Bay’at”. After all the Ashabs had taken Bay’at, the Prophet of Islam SallAllaho Alaihi wa Sallam repeated for the third time, “Salmah are you not going to take Bay’at?” Sayyiduna Salmah Radi ALLAHu Ta’ala Anho said, “Ya Rasoolullah SallAllaho Alaihi wa Sallam! I have already taken Bay’at twice”. The Prophet of Islam SallAllaho Alaihi wa Sallam said, “Repeat the Bay’at”. So, Sayyiduna Salmah Radi ALLAHu Ta’ala Anho, in a single sitting took Bay’at (Tajdid) thrice.
The secret and wisdom of the emphasis of Bay’at made on him was that he always made Jihad with the Kufar by foot. For him to now dash into the army of the enemy and confront them alone meant nothing to him.
BAY’AT AND ITS BENEFITS
There are two types of Bay’at:
This is to initiate one’s self for the mere Barakah (Blessing) of joining a Silsila and this is the general idea or reason of today’s Bay’ats. This should, at least, be done with a good intention. If Bay’at is taken for mere worldly gain or any reason other than spiritual upliftment, then such Bay’at is Batil (null and void). For Bay’at-e-Barakah it is sufficient if the Shaykh you take Bay’at from is Shaykh-e-Ittisal, which means that his Silsila is linked to the King of the Prophets, Sayyiduna Muhammad SallAllaho Alaihi wa Sallam without a break in sequence and that the Shaykh possesses the four mentioned pre-requisites mentioned.
A’la Hazrat (Radi ALLAHu’ Ta’ala Anho) states: “The above Bay’at is not useless, but beneficial, in fact, very beneficial and profitable in Deen and Dunya. At least, his name would be recorded in the books of the Beloved of Allah (Mehbooban-e-Khuda). By just having a link with a spiritual order (Silsila) is by itself a great fortune and blessing of which three are mentioned below:
1. Emulation or imitation of the elite and Beloved ones of Allah (Khasan-e-Khuda) in the field of Tariqah or Sufism. Rasoolullah (SallAllahu Alaihi wa Sallam) said:
“One who imitates a nation is among them”.
Sayyiduna Shaykh-ush-Shuyuk Shahabud Din Suhrwardi (Radi ALLAHu’ Ta’ala Anho) states in his book, “Awariful Ma’ahrif”:
“Be it known that there are two types of Bay’at – Bay’at-e-Tabaruk (Barakah) and Bay’at-e-Iradah (Devotion). The actual intention of the Murids of a Masha’ikh is Bay’at-e-Iradah and Bay’at-e-Tabaruk has similarity with it. So for the real and true Murid there is Bay’at-e-Iradah and, for those who desire imitation there is Bay’at-e-Tabaruk because those who imitate a nation is amongst them”.
2. A divine link is connected with the Awliya and Sualihin. Rasoolullah (SallAllahu Alaihi wa Sallam) says that His Rabb, the All Powerful and Almighty Allah says.
“There are those people who, by merely sitting with them, one will never become a Kafir”. (This refers to the Awliya)
3. The Beloved of Allah are Ayat Rahmah (Signs of Mercy). They take into their fold of mercy all those who remember and honour them and also focus their beams of mercy on them. Someone asked the King of the Awliya, Sayyiduna Ghousul Azam (Radi ALLAHu’ Ta’ala Anho):
“If any person takes your name in respect and honour though he may not be your Murid or not initiated by you personally, would he be counted as your Murid?”
The great Ghawth replied:
“Allah will accept those who have any form of relation or connection with me and notes his name in my spiritual office. If such a person adopts any desired path, Allah will bless him with guidance and repentance. He will be under my spiritual banner. Verily, my Rabb, the All Powerful and Almighty, has promised me that all my Murids, all those who love me and all those who follow the path I am on, will enter Jannah (Paradise)”.
This means to totally abolish ones desires and intentions and surrender on’s self at the hands of a true Guide or Spiritual Master who has entered the Kingdom of the Heavens. You have totally empower him as your commander and ruler. You have to sincerely obey and execute all his orders and methods entrusted on you by him concerning the path to the spiritual domain. Never take a step without his consent even though some laws and orders may not suit you or make sense to you. Remember the example of Khidr (Alaihis Salam) when Sayyiduna Moosa (alaihis salam) met him and they both travelled together. The Murshid’s commands may cause great discomfort to you and at such moments the Murid must regard this as the interference of the Cursed Shaitan. Your every hardship and difficulty must be presented to him. In conclusion, the Murid must totally hand himself over to the Shaykh like a corpse in the hands of a person performing Ghusal. This is known as Bay’at-e-Salikin. Such Bay’at is regarded as being the aim and object of the grand Spiritual Masters. Such Bay’at leads one to Allah the Almighty. It was Bay’at-e-Salikin that was taken by the Ashabs at the hands of the Holy Prophet (SallAllahu Alaihi wa Sallam).
Sayyiduna Obadah bin Samat (Radi ALLAHu’ Ta’ala Anho) states:
“We had taken Bay’at (at the hands of Rasoolullah SallAllahu Alaihi wa Sallam) on the following principles:
We will await his command and execute it in times of every ease and difficulty, every form of ecstasy or displeasure. And when the Master commands us we will never disobey or cross question him”.
The command of the Murshid is the command of Rasoolullah (SallAllahu Alaihi wa Sallam) and his command is the Command of Allah, the All Powerful, Who nobody dares disobey. Allah states in the Holy Quran:
“And it is not appropriate for faithful men and women; when and His Messenger have judged a matter, to consider it a matter of choice for themselves; and one who does not accept the judgement of and His Messenger has indeed clearly entered darkness.” [Sura Ahzab: 36]
In “Awariful Ma’arif” Shaykh Shahab al-Din Suhrawardi Radi ALLAHu Ta’ala Anho sates:
“To be under the command of the Shaykh is to be under the Command of Allah and His Rasool SallAllaho Alaihi wa Sallam and is the revival of a Sunnah – Bay’at. This is only applicable on those persons who imprison themselves in the hands of the Shaykh, discard all desires and dissolve themselves in the Shaykh (Fana-fish-Shaykh)”.
Shaykh Suhrawardi Radi ALLAHu Ta’ala Anho also states:
“Abstain from criticizing the Shaykh for it is a deadly poison for the Murid. It is extremely rare for a Murid who criticise his Shaykh to find serenity and success. In any action of the Shaykh which does not seem correct to the Murid, he should remember the events of Sayyiduna Khidar. This is because the actions performed by Sayyiduna Khidar Alaihis Salam were apparently questionable (e.g. making a hole in the boat of the poor and killing an innocent child), but when the reasons for these actions were explained then it became obvious that the Shaykh should not be questioned”.
Sayyiduna Imam Abul-Qasim Qushayri Radi ALLAHu Ta’ala Anho states in his Kitab, “Risalah”, that Sayyiduna Abu Sahal Sahlooki Radi ALLAHu Ta’ala Anho states,
“Any person who says ‘why’ to any word of his Shaykh will never achieve success.”
May Allah Azza wa Jal grant us peace and success. Aameen!!
RECTIFICATION TO A MISCONCEPTION:
“The exalted and respected in the Court of Allah are those amongst you that are pious and Allah Fearing.”
It must be noted, that, Hadrat Ghawth al-Azam Shaykh Abd al-Qadir al-Jilani (Radi Allahu Ta’ala Anhu) is no doubt Hasani Husaini Sayyid, but his Peer, Hadrat Abu Saeed Makhzoomi, and his Shaykh Hadrat Abul Hassan Hakaari and His Shaykh Hadrat Abul Farah Tartoosi and various other Shuyookh of the Silsila, namely Shaykh Abdul Waahid Tameemi, Shaykh Abu Bakr Shibli, Hadrat Junaid Baghdadi, Hadrat Siiri Saqti and Hadrat Ma’roof Karkhi Radi Allahu Anhum al-Ajma’een are all not Sayyids. The Peer of Sultaan al-Hind Hadrat Khwaja Mueen al-Deen Chishti Alaihir Rahma wa ar-Ridwaan, Hadrat Khwaja Usman Harooni Alaihir Rahma wa ar-Ridwaan is also not a Sayyid.
AlaHadrat (Radi Allahu Anhu) states:
To say that it is a condition for a Peer to be Sayyid, is to claim that all the silsilas (Spiritual Chains) are baatil (broken). In the Silsila Aaliyah Qadiriyah, all the Shaykhs between Sayyiduna Ali Rida and Hadrat Ghawth al-Azam (Radi Allahu Ta’ala Anhum al-Ajma’een) are all non Sayyids. And in the Silsila Aaliyah Chishtiya, immediately after Sayyiduna Ali (Radi Allahu Ta’ala Anhu) is Hadrat Imam Hassan al-Basri (Radi Allahu Ta’ala Anhu), who neither Sayyid, Quraishi nor an Arab, and in Silsila Aaliyah Naqshabandiya, the actual inception is from Hadrat Abu Bakr Siddique (Radi Allahu Anhu). [Fatawa Radawiyyah, Vol. 9, Page 114]
THE EXCELLENCE OF RECITING ONE’S SAJRAH
There are many virtues in reciting one’s Sajrah of which a few are mentioned below:
1. Memorising the chain of Awliya up to Rasoolullah SallAllahu Alaihi wa Sallam.